Wednesday, July 10, 2013

FREEDOM AND RESPONSIBILITY (part 2)


It was for freedom that Christ set us free; therefore keep standing firm and
do not be subject again to a yoke of slavery. Galatians 5:1 (NASB)

In my last post I wrote of freedom and responsibility from a social point of view.  In this post I’ll write regarding freedom and responsibility within the church specifically and Christianity in general. 

There is much freedom in Christianity.  We are free from meaningless rituals. We are free from human or animal sacrifices. We are free from legalism and what I call “behavior management” religion.  There is freedom is styles of worship, posture in prayer, and places to serve. Most importantly we are free from working to be “good enough” for Heaven.  Also, while we are commanded to tell others about God’s FREE gift of salvation, we are not held accountable for their free choice. 

However, like our nation (click see previous post), the church has failed to “keep standing firm” thus succumbing to inconsistencies.  It is quite possible that these inconsistencies within the church have been instrumental in supporting the inconsistences which exist in our society.  To be blunt, where society may have some excuse for being inconsistent, the church has none. 

Twenty-first century Christians gather weekly to declare our loyalty to God.  We sing praises to The Father, The Son, and The Holy Ghost.  We proclaim the sacrifice of Jesus Christ and the offer of salvation that results from that sacrifice. But when the service is over, we depart the gathering to live like everyone else. 

In our daily lives, no appears to be no significant difference in our behavior and the behavior of those who don’t believe.  More importantly, for all of our singing, clapping, teaching, preaching, and other activities designed to exalt God, once we are away from church, we tend to live lives of secret agent Christians, fearing to reveal our true identities. 

We will never speak louder or more clearly about our faith as when we live it out openly and without shame.  It is not enough to say “God is my top priority.” we must demonstrate it in our choices.  Not just the choices we make publicly, but also the choices we make privately. 

If I want a better World, we have to have a better nation.  If I want to have a better nation, we have to be a better state.  If I want to have a better state, we have to be a better county.  If I want to have a better county I have to be a better city.  If I want to have a better city, we have to be a better community.  If I want to have a better community, we have to be a better church.  If I want to have a better church, our families have to be better families.  If I want to have a better family I have to be a better me.  If I want to be a better me, I have to commit to living like Jesus! 

In our freedom to live, we cannot neglect our responsibility to imitate Jesus.  In our freedom from the punishment of sin, we cannot neglect our responsibility to make disciples of Jesus.  So it all comes down to who I want to be like.  Do I want to be like me or do I want to be like Jesus?

2 comments:

  1. Dean Hess posted this comment on FaceBook:
    The mistake I make often is that true worship does not just happen at church but in my everyday life. "A sacrifice of praise" is the cure for the slavery of materialism.

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  2. Emphasis on freedom from the punishment of sin misses a more important freedom, freedom from the power of sin. Jesus said those who continued in his words would be his true disciples, and would know the truth, and the truth would make them free (Jn. 8:31-32). His hearers thought in terms of political freedom, and claimed they had always been free (8:33). Jesus then told them they were still slaves of sin; his freedom would be freedom from bondage under the power of sin (8:34-36). When Jesus thus challenged them, they showed their bondage to sin by joining their ruling fathers in slandering and plotting against Jesus (8:37-59). True disciples, who continue to be more like Jesus, will also face opposition from those still in bondage to domineering leaders (in families, churches, and societies).

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